There Is a "Silent" Sexual Revolution in Vietnam
HO CHI MINH CITY (Reuters) - Couples seeking privacy embrace in public parks at dusk while one young woman lives with her lover but keeps it a secret from her family. Girls also write blogs about love and relationships. vietsub sex movies without cover
Vietnam, a country that places a high value on the family and has long-standing customs requiring women to be married and have children by the time they are in their mid-20s, is experiencing a "silent" sexual revolution.
A 30-year-old public relations professional named Huyen relocated from Hanoi to work in Ho Chi Minh City two years ago. She initially stayed with her aunt and then went undercover to move into her boyfriend's apartment.
She admitted, "I didn't inform my aunt. Moving in together is very common. In addition, Saigon is a major city where a lot of couples who moved together from different regions live together.
Pre-marital sex is more common among young people than it was in past generations, and they also have more channels to discuss the positives and negatives of relationships online.
Many canoodling couples who value solitude use the parks in the city of Saigon at night. Three generations living together under one roof has changed due to economic development, yet it is still the norm for the majority of people.
These couples, who make up more than half of Vietnam's 85 million people, are often in their 20s and are riding motorcycles with their backs to the road and are unaware of their surroundings.
Thanh Nien (Young People), a tree-lined avenue in the center of the nation's capital Hanoi, passes between two lakes and is referred to as a "lover's lane" for passionate encounters. Couples hold hands and kiss while riding bicycles among the trees or while paddling swan-shaped paddle boats across the water.
NO LIGHTS
According to researcher Le Bach Duong, the custom began in the early 1980s when assignations were subtly approved by the orthodox authorities.
According to Duong, head of the Institute for Social Development Studies, "I still remember they would turn off the lights on Thanh Nien street around 7.30 or 8 at night so it was like an unspoken agreement between the electricity administration and the youth."
"They put the lights back on again at midnight."
Today, the lights are always on.
After decades of conflict and economic failure, the communist-run nation was relatively remote only 15 years ago. Now, everything is changing as part of that nation's socioeconomic change.
Although it is a little quieter than what occurred, say, in America in the 1960s and 1970s, the sexual revolution in Vietnam is developing, according to psychologist Khuat Thu Hong.
It's challenging to explain such a quick change.
The shifts are particularly noticeable for unmarried women, whose career options and mobility have recently equaled those of men because to strong economic growth, rising earnings, and Vietnam's industrialisation of the agrarian nation.
Particularly for migrants who left their home towns to attend education or work in offices and industries near the southern commercial capital of Ho Chi Minh City, living conditions are altering.
Young people now debate love, sex, and sexual orientation in state-run "mass media" articles, websites, blogs, and online chat rooms.
The Vietnamese claim that attitudes concerning relationships and sex have changed significantly. However, the majority chose not to disclose their full names during interviews, which is indicative of the continued influence of traditional family values.
Nhu Khue, a feisty 30-year-old who blogs on her own website and participates actively in a forum for women on the website www.traicasau.com/forum, is one vocal woman.
She claimed that although times were altering, older people in Vietnam still preferred virginal girls.
According to Khue and others, there is a misconception that pre-marital sex is only experienced by Vietnamese women who date foreigners.
OUTSIDE MARINE AFFAIRS
Vietnamese people adhere to traditional values, yet they do not live in a conservative culture, according to most Western residents in Vietnam.
Some Vietnamese will say, "Rice six days a week and pho (noodle soup) on the seventh," to denote extramarital affairs or liaisons with prostitutes.
When a married man's phone beeps or vibrates loudly, jokes about "the cat" (a lover) calling may follow.
Young people begin having sexual relations at the same age as their parents, according to research on youth conducted by a number of organizations, but they differ from them in that their parents are married and they are not.
These and other facts suggest that sex is now used for more than just childbearing or producing an heir to run the land, according to experts.
According to Hoang Tu Anh, a physician with the non-governmental organization Consultation of Investment in Health Promotion, "Through our counseling we hear a lot of young people, both girls and boys, talk about their enjoyment."
According to Tu Anh, "there has been an increase in short stories or novels published by female writers on female sexuality over the previous two or three years."
The organization runs the website www.tamsubantre.com, which offers a platform for people to discuss about marriage, relationships, and sexual and reproductive health under the supervision of a moderator.
The United Nations Population Fund and other donors support the Voice of Vietnam radio program "Windows of Love," a call-in program for listeners of all ages.
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